The Great Schism was a division
between the East and West Christian Churches that occurred because of
differences in how they worshiped and lived out their faith. Because
of the geographical distance between the two major churches (the
Western Church based in Rome and the Eastern Church based in
Constantinople), such differences were hard to work out, and each
church felt that its example should be the one followed by the
majority of Christians. The Great Schism found its beginning when a
man of the Eastern Church, named Michael Cerularius, began shutting
down churches in the East that worshiped in the Western way. The Pope
in the West sent men to try and reason with Celarius, whose refusal
to negotiate led the Pope to excommunicate him from the Church. Until
that point Christians from both the East and West Churches had seen
themselves as one brethren, different in some aspects but united
under the same God. Now tensions only escalated between the two
Churches, with aggressions on both sides that ultimately led to the
Churches separating themselves from each other once and for all. Even
today, the Catholic Church in the West and the Orthodox Church in the
East do not see themselves as one Christian brethren.
According to Roman Catholic religion,
the sacraments are "sensible revelations of insensible grace,"
meaning that they are visible and audible signs of God's nonphysical
grace of salvation in a believer. The Roman Catholic Church holds
that every sacrament relates to a particular significant event in the
life of each believer. The Sacrament of Baptism signifies the washing
away of the stain of Original Sin, while the Sacrament of Penance
signifies the removal of every successive sin confessed to a priest.
The Sacrament of Holy Communion signifies the sacrifice of God's Son
on the cross, and the Sacrament of Extreme Unction, or anointing the
sick, signifies the washing away of sins in the very old or ill. The
sacraments are meant to follow Catholics from their birth to their
death; an entire lifetime of signs of God's grace.
An indulgence is an
often-misunderstood piece of Catholic doctrine introduced in the
Early Middle Ages. The widest belief about indulgences is that they
are bought by people who want their sins forgiven; therefore, an
indulgence is the forgiveness of sins bought with money. This is not,
however, what the Catholic Church teaches. To them, one's Original
Sin is already washed away at baptism, and every mortal sin
thereafter is confessed to a priest, who then gives the sinner
penance to wash away these new sins. As long as Catholics are
faithful in confessing their sins, the Catholic Church teaches, they
are forgiven as a matter of course. No one has to purchase with money
what they can get for free in a confessional. Indulgences, then, do
not relate to actual sins but to time spent in Purgatory. According
to the Catholic Church, if a person dies or is killed before they can
complete their next confession of sins, their soul – burdened with
unforgiven sins – goes to Purgatory to do penance for those
unconfessed sins and wait. Indulgences are granted to shorten the
length of a soul's stay in Purgatory, thus quickening their trip to
heaven. While indulgences could indeed be bought for money, most
indulgences were granted for free to those that the Church deemed
worthy. Indulgences could also be acquired for someone already dead,
whose friends or family worried that their soul might be in
Purgatory, as a kind of last favor to those loved ones who are
deceased.
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